跳到主要內容

look forward to和be looking forward to原來有差!



昨天在中翻英的作業翻一篇總統演講稿,講到「期待各位再次光臨」

我寫 We are looking forward to blabla
結果被老師改成 We look forward to
讓我覺得很困惑,沒有用be動詞有何不同?what’s the difference?

原來還真的不一樣!
查大部分中文的網路文章都只有寫說
用 be looking forward to 表示期待更強烈,很期待,
表示很期待各位再次光臨不是很好嗎?

其實 look forward to 是比較正式文書的用法,且暗示著期待對方接下來的動作。
而 be looking forward to 則是比較口語,像對朋友說話,且多半指期待未來將發生的某件事(party之類的)。所以在正式場合、商業文書中,應該用 look forward to 比較適合~!

不過因為現代語言越來越傾向淺白化,
所以be looking forward to也越來越常見。
只是可能還是不適合總統演說講吧…
像蔡英文說:「好想趕快看到你們來唷~v」XDD


>> 
‘I’m looking forward to’ or ‘I look forward to’? <<

The distinction is subtle and mostly one of formality. ‘I look forward to’ is more formal, and typically the way you’d sign off in a business correspondence. It implies that you’re expecting the next action to come from the recipient of your letter or email. ‘I am looking forward to’ is less formal, and more likely to be the phrase of choice when speaking or writing to a friend. It implies you’re referring to a more definite upcoming event.

Having said that, it’s quite likely that the two phrases will become increasingly interchangeable. Or, more likely still, that ‘I’m looking forward to’ will be used more often — particularly in email, which tends to encourage a more informal tone.

# by Jill

留言

這個網誌中的熱門文章

成佛有什麼用?what is the use of becoming a Buddha?

成佛有什麼用?What is the use of becoming a Buddha? This is a rhetorical question often asked by Zen Master Thich Nhat Hanh. We always have the presumption that life is for a purpose and every thing we do should contribute to that purpose, otherwise it's useless. This ubiquitous utilitarianism dominates our modern society. It's so deep and prevalent that we can't even recognize we are acting under its influence. I was reading the book "The Miracle of Mindfulness" by Thich Nhat Hanh this week. He emphasizes on being mindful of one's breath, body movements, feelings and emotions a lot. That means we should be aware of our in breath and out breath at every moment, even when we are doing our work or talking to somebody.  While I seem to know what he's saying, I don't really understand why we should do that? Why should we be aware of our breath when it goes so well automatically? Why do we bother to mind it if human beings have evolved such a long way to make our ...

(新聞翻譯)The Mongolian Rooney, the thief, and the fightback 蒙古版魯尼,詐騙,與反擊

    News from BBC, by Owen Amos , 20 July 2020 On a cold, dark Mongolian morning, a teenager leaves his family's tent and heads to school through thick, smoky air.It's 06:00 and -20C (-4F). School 107, on the edge of the capital Ulaanbaatar, doesn't open for two hours. But Ochiroo Batbold has a key.   天色未亮、寒風刺骨的蒙古清晨,少年起身離開他的蒙古包,穿過空氣中漫布的白煙,前往坐落在首都烏蘭巴托郊區的「 107 學校」。現在是早上 6 點,氣溫僅僅零下 20 度(負 4 度 F )。距離學校開門的時間還有兩小時,但是少年,奧奇魯‧巴特伯德,有鑰匙可以進入。

一個公案

Sometimes I come up with my own 公案, a philosophical dialogue or question to contemplate. This is a recent one: Master: The Buddha is not confined to his skin. He is everywhere. So if you only see the Buddha as someone in a physical body, you are wrong. The Buddha is present in the entire universe. Student: Dear Master, why do you say the Buddha is everywhere in the universe? I can't see how the Buddha can be found in the farthest star or at a time before the Buddha Shakyamuni. Master: What Buddha? This came to me after I listened to a Dharma talk from Thich Nhat Hanh on "there is action but no actor". Whenever we wonder "who" is doing "what", "when" and "where", we are caught in the wrong perceptions and are blinded by wrong questions. It's like asking "where is the parallel universe?" That's a false question because space and location are in the universe, not the universe is in the space. And this also came to me ...